Ahmed Hassan Joudah: A Nakba Survivor from Isdood
Untold stories: Ahmad Joudah
Nakba, Exodus Day from Isdood: October 28, 1948
Memoirs By Ahmad Hassan Joudah
Published on October 28, 2014 on Facebook:
The 28th of October,
is the 66th anniversary of the eviction of the people of my village
Isdood in 1948 .The people were relaxed and secured after the arrival of
the Egyptian forces on May 29 ,1948,despite continuous Israeli assault
against the village and the forces . But on Oct.15, the Israeli army
launched a general attack against the Egyptian front which forced the E.
Forces to redeploy and shorten their defense lines .
withdrew from Isdood and Al Majdal . As soon as the inhabitants of
Isdood learned that , the news spread like wild fire and the people
panicked , particularly after four nights of ceaseless Israeli aerial
bombardment. They left their homes in fear and panic heading south to
Al-Majdal . It was close to sunset, some families could not make it
before darkness , so they spent the night east of the village Hamameh ,
among those was my family.
After midnight my mother awakened me and
urged me to go back to Isdood to bring my school documents including my
birth certificate if I were to complete my education , so I had no
choice . At my arrival to our home, my father who refused to leave home
, was very upset and asked me to gather the needed papers and leave soon.
But I found neither my family nor any one of my village in the places
where I left them . It took me about three days until I reached Gaza to
fin d them staying at one of my father’s friends in Gaza who fought
together during the WW1.
About 400 persons
remained in the village , but the Israeli authorities arrested the young
people( 50 ) and kicked out the rest who were mainly elderly women and
men . They loaded them in trucks and dumped them at the Gaza Strip
borders ; among them was my father who joined us at his friend’s house .
Most of the prisoners were released during the summer of 1949 .
In November 48 , I
attended the only Secondary school in Gaza and in March 49 , I worked as
a teacher in one of the refugee schools in the afternoon while going to
my school in the morning .
هو الذكرى السادسة والستين لطردنا من اسدود عام ١٩٤٨ بعد أربعة ايام من قصف
جوي متواصل من طيران العدو الصهيوني . وكان قصفا عشوائيا وأحدث اضراراً
بشرية ومادية جسيمة ولم يكن الناس يعرفون ان هناك انسحابا للقوات المصرية
بالتدريج وخفية الى عصر يوم ٢٨ أكتوبر وكان يوم الأربعاء على ما اعتقد ،
فشاع الخبر بين الناس كانتشارالنار في الهشيم . فهرع الناس الى بيوتهم
وأخذوا اولادهم وما استطاعوا التقاطه من متاعهم اذا كان لديهم وسيلة نقل،
وكثير من الناس تَرَكُوا اموالهم وتركت بعض النساء مصاغها من شدة الهلع
وهنا من الجدير ان نذكر ان بعض الشباب المثقف حاول ان يقنع الناس بعدم
الرحيل ولكن فشلت جميع المحاولات ، لقد بقي في البلدة بضع مئات ( ٣٠٠-٣٥٠ )
ومعظمهم من كبار السن (الاختيارية) وحوالي خمسين من الشباب . ولما احتل
اليهود اسدود اعتقلوا الشباب وحملوا الاختيارية في شاحنات ورموهم على حدود
غربت الشمس ومعظم أهل البلدة قد وصلوا شرقي قرية حمامة فباتوا الليلة هناك
. ثم تابعوا مسيرتهم في الصباح نحو المجدل والبعض تابع السير الى غزة . بعد
منتصف تلك الليلة أيقظني والدتي وطلبت مني ان اعود الى اسدود لأحضر شهاداتي
المدرسية اللازمة لالتحاقي بالمدرسة اذا كنت انوي مواصلة الدراسة . وفعلاً
رجعت الى اسدود وذهبت الى بيتنا وحملت كتبي والشهادات ومعها شهادة الميلاد
. ولما رجعت لم اعثر عليهم ، واخيرا وصلت الى غزة فوجدتهم في بيت صديق
لوالدي من عائلة الخضري في حارة الجديدة بالشجاعية ، فقد قاتلا معا في
الحرب العالمية الاولى في الجيش العثماني .
هذا باختصار شديد والتفصيلات تتبع مستقبلا وفي كتاب اسدود كذلك . هذه
الذكريات يجب ان تكون حافزا للاجيال من اجل العودة للوطن قريبا ان شاء
الله. وان غدا لناظره قريب .
IMEU, Apr 24, 2008
To interview Ahmad Joudah contact the IMEU at 510-451-2600 or
Nakba survivor Ahmad Joudah
Before becoming a refugee himself, Ahmad Hassan Joudah
remembers going door to door in his village, recording the names of
newly-arrived Palestinians fleeing Zionist attacks in April 1948. "Many
from the big cities, such as Yaffa, and the surrounding villages near us
fled to our village," he explains. "I participated in tracking how many
new refugees arrived. It almost doubled the population. Each family
accommodated another family."
Born in 1934 in the village of Isdoud, located on the Mediterranean
between Gaza and Yaffa, Joudah was the son of a farmer. When he wasn't
excelling in school, he was tending to the family's cows, harvesting
wheat, or picking oranges, tomatoes and cucumbers.
In 1948, while attending high school in the nearby town of al-Majdal,
Joudah was notified that because of an increase in Zionist attacks
across Palestine, the school would be closed. "In late March, family
members came to take me home because the roads were not safe," he
explains. "There was a Jewish settlement between al-Majdal and Isdoud
that was dangerous because the Haganah, a Zionist militia, would sit at
the top of the water tank and snipe the Arabs who used the road. We were
lucky that day, they did not shoot."
Back in his village, Joudah helped keep track of refugees arriving from
elsewhere in Palestine. "During these two months, April and May, there
were lots of attacks by different Zionist militias. To the east of us
were three or four small villages. And they would attack them. I
witnessed many battles in during that time."
On May 29, the Egyptian army reached Isdoud to help defend the
Palestinians under attack, but their assistance was short-lived. In
October, the Egyptians withdrew and moved south to the borders of what
became the Gaza Strip. Fearing for their safety, most of the residents
of Isdoud left with them.
"When the Zionists massacred villages, such as Dair Yassin and Tantura,
the people became scared that what happened to those villages would
happen to them. Only about 300 people stayed behind, among them my
father. 'I am an old man,' he said. 'I'm not going to be a refugee.' A
few days later, the Zionists came to the village. Those between 17 and
40 they took as prisoners of war. The older people – including my father
– they put in a truck and dumped them in Gaza. They did not want the
people, they wanted the land," says Joudah.
After studying in Cairo and teaching in Saudi Arabia, Joudah obtained a
visa to enter the United States. There he earned a MA at the University
of Texas and a PhD at the University of Michigan. Joudah then taught at
universities in Libya and Saudi Arabia before coming back to the U.S. to
teach Arabic at Fort Campbell in Tennessee. He and his wife are now
retired and have five children.
Joudah feels it's important for Americans to understand what happened
during the Nakba. "In Palestine, the whole country was taken. That's
what Americans should understand," he says. "It's not only an economic
problem. It's not only a refugee problem. It's a problem of national and
cultural existence. The Nakba was intended to uproot and completely
demolish Palestinian nationhood. We feel that the U.S. has the power to
pressure Israel to concede the rights of the Palestinians. U.S.
interests can be served better through peaceful coexistence and friendly
relations rather than force."
The "Nakba" ("catastrophe" in Arabic) refers to the destruction of
Palestinian society in 1948 and the exile of more than 700,000
Palestinians from their homes and homeland. It is estimated that more
than 50 percent were driven out under direct military assault by Israeli
troops. Others fled in panic as news spread of massacres in Palestinian
villages like Dair Yassin and Tantura. Nearly half the Palestinian
refugees had fled by May 14, 1948, when Israel declared its independence
and the Arab states entered the fray.
Israel depopulated more than 450 Palestinian towns and villages,
destroying most while resettling the remainder with new Jewish
immigrants without regard to Palestinian rights and desires to return to
their homes. Israel still refuses to allow Palestinian refugees to
return to their homes and to pay them compensation, as required by
Today, there are more than 4 million registered Palestinian refugees
worldwide. The Nakba is a root cause of the ongoing conflict between
Israel and the Palestinians. Israel's denial of its expulsion of the
Palestinians and seizure of their homes and properties for Jewish use
continues to inflict pain and to generate resistance among Palestinians
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